Living an Orthodox Life: Spiritual Guidance in the World
The conclusion that emerges from this brief walk through the meadows of our ecclesiastical
tradition is as follows: it is our responsibility to have a permanent and steady
spiritual father. At the same time, we have the right to choose the most
appropriate one for us, not the most accommodating, but the most experienced and
seasoned, a true man of God in whose presence we'll find spiritual rest and security.
St. Symeon observes something that holds true in our days. Those who know "to guide
well and cure the logical souls" are rare at every season (Catech. 20, sections
This is precisely why we must take the necessary measures in our selection process.
We need to pray fervently so that God will find us worth of this great gift. The
same teacher writes, "With prayer and tears, keep pleading with God to send you
a holy and passionless guide," a guide for our journey to the heavenly kingdom.
From the conclusion of The Spiritual Father According to Orthodox Tradition,
by Father Symeon Koutsas.
In the spiritual life, the role of Ananias is played by a good spiritual father.
The spiritual father is the "hand" of God that guides us to God's kingdom. The spiritual
father is very important in the life of an Orthodox Christian. However,
it is not enough simply to have one. It is also necessary to have a genuine spiritual
relationship with him. This is the way to a blossoming spiritual life. These matters
will be touched upon in this book.
From the Prologue to The Spiritual Father, by Archimandrite Vassilios
Prayer to Find a Spiritual Father: "O Lord, who desirest not the death of
a sinner but that he should turn and live, Thou who didst come down to earth in
order to restore life to those lying dead through sin and in order to make them
worthy of seeing Thee the true light as far as that is possible to man, send me
a man who knows Thee, so that in serving him and subjecting myself to him with all
my strength, as to Thee, and in doing Thy will in his, I may please Thee the only
true God, and so that even I, a sinner, may be worthy of Thy Kingdom".
St. Symeon the New Theologian (SC 129,186-188). From
Orthodox Psychotherapy" by Metropolitan Hierotheos of Nafpaktos.
The Spiritual Father in Orthodox Christianity,
by Bishop Kallistos Ware.
"Understandest thou what thou readest?"
The Place and Importance of Spiritual Direction, by Priest Alexey Young
(now Hieromonk Ambrose).
On Being a Spiritual Father in Our Times,
by Archpriest Valery Lukianov.
Confession and Repentance: A Talk Given by Fr. Josiah Trenham at the 2006
Antiochian Clergy Conference (Diocese of the West).
Pastoral Guidance - Chapter 84 from Father Seraphim
Rose: His Life and Works, by Hieromonk Damascene.
Introduction to Precious Vessels of the Holy
Spirit: The Lives & Counsels of Contemporary Elders of Greece.
Excerpts from Paternal Counsels,
Vol. I and II, by St. Philotheos Zervakos. There are some relevant excerpts concerning
Metropolitan Anthony as a Teacher of Pastorship,
by Protopresbyter G. Grabbe.
A Discourse for Those Living in the World,
by Dr. Constantine Cavarnos.
Obedience and the Layman, by Fr. Alexey
Young (now Hieromonk Ambrose).
Counsels from Contemporary Romanian Elders:
To Laypeople, Monastics, and Clergy. From The Orthodox Word (Jan-Feb, 1992).
My Work With English-Speaking Converts:
An Interview with Fr. Artemy Vladimirov. This is Part I of a superb three-part
interview of this wise and experienced Priest of the Russian Orthodox Church.
It was originally published in the Orthodox journal, Road to Emmaus (view other articles in past
issues). This interview touches on many aspects of the spiritual fatherhood
Guidance for Laymen on Reading Spiritual Books.
From the Letters of Archbishop Theophan of Poltava and Pereyaslavka.
Very Valuable Readings. An excerpt
from Man's Spiritual Evolution by Dr. Constantine Cavarnos concerning which
patristic writings lay people should read.
Elder Barsanuphius of Optina: Talks with Spiritual Children, by Fr.
Victor Afanasiev. Part I |
Part II. These installments are from this wonderful book in
The Optina Elders Series. The Optina Elders are especially significant
for our day as they essentially lived in modern times. They had tremendous impact
on Russian society, influencing many people from all walks of lifeyoung,
old, rich, poor, lay, clergy and monastic. These talks were selected for publication
on this Web site due to their special appropriateness for lay people struggling
to live an Orthodox life in the world.
Two Letters from Elder Moses of Optina,
to His Brother Living in the World.
On the World and Family, by Elder
Discerning the Will of God
Discerning and Doing God's Will by Remembering
Him in a World of Distraction, by Mother Dorothea of St. Xenia Skete, Wildwood,
On the Will of God, by Staretz Silouan.
Articles on the Will of God, from the Orthodox America Web site.
"A soul that is troubled about anything should inquire of the Lord and the Lord
will give understanding, but this primarily in times of calamity and bewilderment.
As a general rule we should be advised by our spiritual father, for this is a humbler
way.... We must always pray to the Lord to tell us what to do, and the Lord will
not let us go astray.... So with all the saints who sinned: they sinned because
they had not called upon God to enlighten and help them.... Thus the Lord alone
is omniscient, and each one of us, whoever he may be, must pray to God for understanding,
and consult his spiritual father, that we may avoid mistakes.... How clear it is
to me that the Lord steers us. Without Him we cannot even think a good thing. Therefore
we must humbly surrender ourselves to the will of God, that the Lord may guide us."
On the Will of God, by Staretz Silouan
"The difficult part for us to discern is whether things are according to our own
will, or according to the will of God. When troubles or difficulties befall us in
a situation, is it because we are not fulfilling God's will and He is trying to
get our attention, or is it because we are doing the will of the Lord and the evil
one is attacking?
"The fathers of the Church guide us in discerning the answer to this question. They
tell us to look into our soul, and if the soul is agitated it is because we are
doing our own will and not God's; if, however, in spite of the troubles, we find
peace in our situation, then we are walking the path which the Lord has ordained
"My Will Be Done", from The Veil, a publication of
Protection of the Holy Virgin Orthodox Monastery in Lake George, CO
Clergy & Laity Relations
The Place of the Bishop in the Orthodox Church,
by Archimandrite Cyprian.
Obedience And Authority:
Dimensions Of A Hierarchical Church, by Father John Chryssavgis. An excerpt
from Soul Mending: The Art of Spiritual Direction.
Clergy and Laity
in the Orthodox Church, by Fr. Alexander Schmemann.
On the Duty of the Flock Toward the
Pastor, by St. Tikhon of Zadonsk.
Cultism and Extremism
Cults Within & Without, by Fr. Alexey
Young (now Hieromonk Ambrose).
Monasticism & Cultism, by Hieromonk
Akakios, Abbot of St. Gregory Palamas Monastery. A critique of "Cults Within & Without".
Cultism Within: A Rejoinder
to Archimandrite Akakios, by Vladimir Moss.
Cultism Revisited: A Corrective to Mr. Moss's
Rejoinder, by Bishop Auxentios and Hieromonk Gregory.
Cults and Cultism in American Religion, by Fr.
Orthodoxy and Extremism, by Riassophore-nun
Recommended Books and Articles
"Mature Fruit and Bright Faith: Spiritual Fathers in Contemporary Orthodoxy". This
is an interview with Father Artemy Vladimirov in the Summer, 2008 edition (Vol.
IX, No. 3) of Road to Emmaus.
This outstanding interview should be read by all Orthodox Christians. Father Artemy
has been interviewed several times before, and what he has to say is always very
instructive and patristic.
The Spiritual Father According to Orthodox Tradition, by Father Symeon
Koutsas. Trans. by Constantine Zalalas (Bethlehem, PA:
Saint Nikodemos Publications). A short monograph that nicely complements
The Spiritual Father by Archimandrite Vassilios.
The Spiritual Father, by Archimandrite Vassilios Bakoyannis (Athens: Orthodox
Book Centre, 2005). Highly recommended as a general, introductory treatise
The Priest as Spiritual Father, by Dr. Constantine
I Love Therefore
I Am: The Theological Legacy of Archimandrite Sophrony, by Hieromonk
Nikolai (Nicholas V. Sakharov). Chapter 8, "Obedience" (pp. 199-221). I have only
read this one superb chapter on obedience and spiritual guidance, so I do not know
anything about the rest of the book. Suffice to say, however, that this chapter
alone is well worth the price of the book.
Soul Mending: The Art of Spiritual Direction, by John Chryssavgis. The
entire book is worth reading, but
Chapter VII on "Obedience and Authority" is online.
Spiritual Direction in the Early Christian East, by Irénée
Hausherr, SJ. This is from a Roman Catholic perspective, but the Foreward, entitled
"The Spiritual Father in Saint John Climacus and Saint Symeon the New Theologian,"
was written by Bishop Kallistos Ware. This book was also recommended in the Introduction
to Precious Vessels of the Holy Spirit. It contains a number of insightful
chapters based on the writings of the Holy Fathers, including "The Qualities Needed
to be a Spiritual Father", "The Duties of the Disciple" and "The Spiritual Direction
of Lay Persons".
Father Seraphim Rose: His Life and Works, by Hieromonk Damascene (Platina,
CA: St. Herman Press, 2003). See especially
Ch. 84 on pastoral guidance. A good companion
to this book is Letters from
Father Seraphim: The Twelve-Year Correspondence Between Fr. Seraphim Rose and
Fr. Alexey Young (Richfield Springs, NY:
Nikodemos Orthodox Publication Society, 2001).
Russian Letters of Spiritual Direction, 1843-1860, by Macarius, Starets
of Optina. The
entire text appears to be online. This is one of the most edifying books
for laypeople I have ever read. It's full of Patristic gems that are highly relevant
to living in the world as an Orthodox Christian. See esp. the first section entitled
"Blessed are the poor in spirit...". It contains numerous excerpts related to spiritual
guidance and discerning God's will.
Saints Barsanuphius and John: Guidance Toward the Spiritual Life. Selected
answers to the questions of disciples, collected and translated by Fr. Seraphim
Rose. This book is mentioned in the essay on spiritual fatherhood by Bishop Kallistos
The Spiritual Life and How to Be Attuned to It, by St. Theophan the Recluse
(Platina, CA: St. Herman Press, 1996). This
is a spiritual classic consisting of eighty letters from St. Theophan to a Muscovite
high society girl who eventually becomes a nun.
Selected Letters, by Archbishop Theophan of Poltava (Liberty, TN:
St. John of Kronstadt Press, 1989). Includes a memorial address by Archbishop
Letters to Spiritual Children, by Abbot Nikon (Richfield Springs, NY: Nikodemos Orthodox Publication
But let us therefore learn to make maximum use of the limited opportunities we do
have (which still, after all, are "heaven on earth" if compared to the worldly life
of today!), not demolishing our few remaining Orthodox communities with self-centered
and idle criticism, nor unsettling ourselves and others by dreams of impossibly
Our times, above all, call for humble and quiet labors, with love and sympathy
for other strugglers on the path of the Orthodox spiritual life and a deep resolve
that does not become discouraged because the atmosphere is unfavorable. We Christians
of the latter times are still called to work persistently on ourselves, to be obedient
to spiritual fathers and authorities, to lead an orderly life with at least a minimum
of spiritual discipline and with regular reading of the Orthodox spiritual literature
which Blessed Paisius was chiefly responsible for handing down to our times, to
watch over our own sins and failings and not judge others. If we do this, even in
our terrible times, we may have hopein God's mercyof the salvation
of our souls. Perhaps the chief function of the Life of Blessed Paisius for us today
is to give us the courage to endure the frightful anti-spiritual climate of our
times; for as our Saviour has warned us, even in the last times when "the love of
the many shall grow cold," he that endureth to the end shall be saved (Matt.
Fr. Seraphim Rose, from the Introduction
to Blessed Paisius Velichkovsky