What Is Necessary for a Saving Confession?
by Metropolitan Innocent of Moscow
What is Confession? Confession is the oral avowal of one’s sins which lie heavy
upon the conscience. Repentance cleanses the soul and makes it ready to receive
the Holy Spirit, but confession, so to speak, only empties the soul of sins.
Let us present a simple analogy and comparison to confession. For example, suppose
you had only one vessel of some kind, which you through negligence or laziness let
reach a stage where little by little it accumulated all sorts of dirt so that your
vessel became not only unuseable but even unbearable to look at without repugnance.
But what if a king wanted to give you as a gift some sort of fragrant and precious
balm, one drop of which could heal all infirmities and protect—what then? Would
you refuse such a valuable gift only because you had no other clean vessel in which
to put it? No! It would be very natural for you to accept such a gift and you would
try to clean your vessel. How would you begin to clean your vessel? No doubt, before
anything else, you would rid it of all uncleanness; you would begin by washing it
with water and, perhaps would even burn it out so that it no longer retained any
of its former odors. Isn’t that so?
Now let the vessel represent the soul given to you by God, which you have brought
to such a state that it has been filled with all kinds of transgression and iniquities;
let the sweet-smelling balm, given by the king, signify the Holy Spirit, Who heals
all infirmities and afflictions, Whom the King of heaven and earth, Jesus Christ,
freely bestows upon us. To examine your vessel signifies feeling your guilt before
God and recalling all sins which have stolen into your heart. To clean out the vessel
typifies the confession of your sins before your spiritual father, and washing with
water and burning with fire signifies a sincere and even tearful repentance and
a voluntary resolve to endure all unpleasantness, needs, afflictions, misfortunes,
and even calamities that befall us.
Now tell me: Is Confession profitable or needful? Certainly it is profitable and
even essential; because, just as it is impossible to cleanse a vessel without ridding
it of all uncleanness, so it is impossible to purge your soul of sins without confession.
But tell me, is confession alone enough for the reception of the Holy Spirit? Certainly
not, because in order to receive the sweet-smelling and precious balm into a defiled
vessel it is not enough to just empty it, but it is necessary to wash it with water
and refine it with fire. Just so, in order to receive the Holy Spirit, it is not
enough just to confess or recite your sins before a spiritual father, but it is
necessary together with this to purge your soul with repentance or contrition and
grief of soul, and burn it out with voluntary endurance of afflictions. So then,
this is what confession and repentance mean!
What does a true and correct confession consist of? When we wish to cleanse our
conscience of sins in the Mystery of Repentance, 1) before everything else it is
necessary to believe in the Lord Jesus Christ and firmly hope that He is ready to
forgive all sins, no matter of what magnitude, if only the sinner repents open-heartedly;
it is necessary to believe and hope that the God of all wants and seeks our return.
Of this He assures us through the prophet thus: As I live, saith the Lord, i. e.,
I assure and swear by My life, In desiring I do not desire, i e., I do not at all
desire the death of a sinner, but entirely desire his conversion.
2) It is necessary to have a broken heart. Who is God? and who are we? God is the
Almighty Creator of heaven and earth; He is the awful and righteous Judge. And we?
We are weak and insignificant mortals. All people, even the greatest people, are
less than dust before God, and we can never imagine how disgusting to God is any
sin and how any transgression offends Him. And we, insignificant and weak, we mortals
endlessly benefited by our God, dare to offend Him—the All-Good One? Oh! This is
so horrible! We are such debtors before God, such transgressors, that not only should
we not dare to call ourselves His children, but are not even worthy of being His
Therefore, picturing all this, you see what contriteness, what lamentation it is
necessary to have then, when we want to purge ourselves of sins. And such a feeling
must be had not only before confession and during confession, but also after confession.
And even more important, do you want to offer a sacrifice to God such as will be
acceptable to Him? Naturally we all gladly want this and as far as possible we offer
it. But what can we offer Him really acceptable.?—a broken heart. A sacrifice unto
God is a broken spirit; a heart that is broken and humbled, here is an
offering to God more priceless than all offerings and oblations!
3) It is necessary to forgive all our enemies and offenders all the harmful and
offensive things they have done to us. Forgiveness—what does it mean to forgive?
To forgive means never to avenge, neither secretly nor openly; never to recall wrongs
but rather to forget them and, above all, to love your enemy as a friend, a brother,
as a comrade; to protect his honor and to treat him right-mindedly in all things.
This is what it means to forgive. And who agrees that this is difficult? So, it
is a hard matter to forgive wrongs, but he who can forgive wrongs is for this reason
great—truly great, both before God and before man,—Yes, it is a hard matter to forgive
your enemies; but to do nothing, it is necessary to forgive, otherwise God Himself
will not forgive. Jesus Christ said: If ye forgive men their trespasses,
your heavenly Father will forgive you also your trespasses. But if ye forgive not
men their trespasses, neither will your heavenly Father forgive you your trespasses.
On the contrary to this, though you pray to God every hour, though you have
such faith that you can move mountains, even though you give away all of your belongings
to the needy, and give your body to be burned,—if you do not practice forgiveness
and do not wish to forgive your enemy, then all is in vain, for in such circumstances
neither prayer, nor faith, nor charity, will save you, in short, nothing will save
But if it is needful to forgive our enemies, so likewise it is indispensable to
ask also forgiveness of those people whom we have offended. Thus, if you have offended
anyone by word, ask forgiveness of him, come and bow down at his feet and say, “Forgive
me.” Have you offended by deed? Endeavor to expiate your guilt and offenses and
recompense his damage, then be certain that all of your sins, no matter how heavy
they be, will be forgiven you.
4) It is necessary to reveal your sins properly and without any concealment. Some
say, “For what reason should I reveal my sins to Him Who knows all of our secrets?”
Certainly God knows all of our sins, but the Church, which has the power from God
to forgive and absolve sins, cannot know them, and for this reason She cannot, without
confession, pronounce Her absolution.
Finally, it is necessary to set forth a firm intention to live prudently in the
future. If you want to be in the kingdom of heaven, if you want God to forgive your
sins—then stop sinning! Only on this condition does the Church absolve the penitent
of his sins. And he who does not think at all about correcting himself confesses
in vain, labors in vain, for even if the priest says, “I forgive and absolve,” the
Holy Spirit does not forgive and absolve him!
From Orthodox Life, vol. 38, no. 4 (July-August, 1988), pp. 20-22.