Father Paisios the Athonite: Guidance about the Jesus Prayer
An Excerpt from With Elder Porphyrios: A Spiritual Child Remembers
We also think that it would be good to add a relevant
text by the blessed and very well-known monk Paisios, the Athonite, who
recently slept in the Lord (12/7/1994). He wrote this text c. 1975, as a letter
to someone, who had asked him about it. He gave it to a visitor to post in an
open envelope and gave him permission to read it and to keep a copy. This
visitor gave it to us and we hope that Elder Paisios will no longer have an
objection to us publishing it for the spiritual benefit of many and as proof that
experienced Elders agree that the prayer of the heart is not subject to
measurement and subjugation.
We present the text as given:
"Guidance about the Jesus Prayer,
A simple way
for ceaseless prayer, if you want to you can use it too, which probably helps
simple people who cannot get the true meaning of the neptic Holy Fathers, and
run the risk of delusion.
(unfortunately) do not set the goal of putting off the old man (repentance,
humility, and asceticism as a way of helping the sanctification of the soul)
with a deep sense of their sinfulness. Then, they would naturally feel the need
for God's mercy, saying "Lord Jesus Christ, Son of God, have mercy on me,"
often. This with pain in their heart and then the feeling of the sweetness of
divine comfort of the most Sweet Christ within their heart.
unfortunately some people (as I mentioned) start off with a dry ascetic
practice and seek after divine pleasure and lights and continually multiply
their prayer-ropes and are sanctified by their calculation, reaching that
conclusion (about their sanctity) from the mathematical reckoning of the
greater amount of prayer-ropes they say.
They also (naturally) make footstools to the exact inch and all the other
things, the bending of the head towards the heart. They regulate their breath
and whatever else the watchful Saint Kallistuses and Gregorys of the Philokalia
say. Then they create the false sensation that they are somewhere near the
measure of those Saints.
From the moment they believe that thought, the tangalaki  (the demon)
immediately appears and sets up a television for them (with their fantasies)
and devilish prophecies etc. of delusion follow.
For this reason, only certainty is repentance and let every spiritual edifice
be built upon it and let us continually seek repentance from God and nothing
else except that.
not ask for lights or miracles, or prophecies, or gifts of the Spirit, only for
repentance. Repentance brings humility; humility will bring grace from God,
because grace always goes to the humble, of necessity. Therefore, repentance is
necessary for our salvation and when we have it, the grace of God will come and
it will teach us what we need to do for salvation even of our fellows too, if
it is necessary.
In this way,
which I mentioned (feeling the great need for God's mercy), we will say the
Jesus Prayer many times with our whole heart and we will feel, as I mentioned,
the sweetness of divine comfort of the most sweet Jesus within our heart. The
heart will (then) have our nous in tight embrace, as well as our whole being.
only then, will prayer not be tiring, but rather it will give rest, because we
have grasped the true meaning of it. Only then do we pray without putting
pressure on ourselves, but we are pressurised by our sense of honour and
dignity (philotimo) , which gives rise to all our spiritual
upstanding generosity (leventia) . This produces the fluttering of
the heart. Then the heart (however stony it may be) breaks and tears burst
forth from their ducts (without an effort being made to weep during the time of
You feel the
need for this prayer like a hungry baby who opens its little mouth and runs
into the arms of its mother to be suckled and at the same time feels very
secure in its mother's loving care.
doubts that the enemy will try to war against us and to disperse our thoughts.
However, when preceded by a little bit of Patristic study (e.g. The Sayings of
the Fathers) a lid is put on all our cares, great and small, and on the
day's temptations. So, it is transformed into another atmosphere, a spiritual
one and you pray with concentration.
If the enemy
wages war with blasphemous thoughts (from his usual wickedness and envy) do not
get upset. Instead, use the demon as your worker in the following way, by not
getting upset, but by saying to the enemy: "It's a good thing that you brought
me those thoughts so that I can say the Jesus Prayer, because otherwise I
forget to pray without ceasing." The enemy will then depart immediately,
because he is only used to doing evil. I mentioned that because the enemy
brings blasphemous thoughts to sensitive people (usually) to make them even
more sensitive, to upset them and to cut them down.
applies to some that struggle in vigil over and above their strength, and with
pride. When they slacken, and they do not have the strength to banish the
thoughts of the enemy. They think that those blasphemous thoughts are their
own, and so they suffer without reason, while the thoughts are not their own,
but those of the enemy.
That is why young people should struggle in the matter of prayer with humility
and discernment. They should prepare for the night. This, by not being
distracted, by study and through moderate and simple food, which helps. As far
as possible it should not be savoury, to avoid drinking plenty of water,
because that, too, is an obstacle, with the bloating that it causes. In this
way, the person is helped with prayer.
It helps a
great deal if the light evening meal, however light it may be, takes place at
around 4 o'clock (European time), after study, fathers and so on, or else 3
hours after the main meal. Small and great prostrations beforehand, and in
between each prayer-rope, help a great deal, unfreezing the machine's oil.
Later, after getting quite tired, he should sit down and say the Jesus Prayer,
since he brings to mind his wretchedness and the great favours of God that our
good God has done for him.
Then the nous is collected (as I mentioned, in the heart, on its own) and seeks God's mercy
with all his heart, with all his soul and with all his mind, without making a
The three hours after sunset help a lot (having read patristic books before sunset), as
well as after midnight until sunrise. For young people it is good for them to
sleep one hour after sunset, with less prayer, and to get up after midnight, in
order to avoid scandalous sleep of the morning.
Naturally, discernment is required and guidance from their spiritual father, who is a
End of supplement.
- This was the Elder Paisios's own peculiar expression. It is perhaps Turkish in origin (the
Elder came from Asia Minor) from a word meaning a trickster, con-artist or
equivocator. Another interpretation is that it is from the Greek word for a
rancid stink. Translator.
- Elder Paisios was absolutely correct when he once said that "Greeks may have a pile
of faults, but they also have a gift from God, philotimo and leventia;
they celebrate everything. Other peoples do not even have these words in their
dictionaries." These two expressions are almost untranslatable in English. Philotimo,
according to Elder Paisios, means "the reverent distillation of goodness; the
radiant love of the humble man bereft of himself, but with a heart full of
gratitude to God and his fellow man; because of his spiritual sensitivity he
tries to repay even the slightest good that others do to him." Leventia means
courage, honesty, generosity of heart, directness, manliness and in general the
willingness to lay down one's life for others. Translator.
- See above. Translator.
From With Elder Porphyrios: A Spiritual Child Remembers, by Constantine
Yiannitsiotis, pp. 70-74. Published by the Holy Convent of the Transfiguration of the Savior (Athens, 2001).
Posted with permission by the Convent on Great and Holy Monday, 4/2/2007.