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On the Question of the Origin of the Slanted Crosswise Bar in Russian Crosses

First, clergy, whatever their affiliations, should be addressed properly. They are not "guys." Nor should religious or theological issues come under the category of "scoops." The first term is best confined to Broadway plays and the second to ice cream. We do not mean to deride you, but the trend towards informality in this country, both in dress (many believers attend to their daily chores in better clothing than they wear to Church) and manners, is appalling. It is also a trend which is contrary to the "higher" life of sobriety and dignity to which the Christian is called.

Second, your question is a very common one, and misinformation about the origins of the three-barred Orthodox Cross abounds even in scholarly studies. This Cross is not Russian in origin, but comes from the Early Church. In its traditional form, it is a standard Cross with a bar on top, representing the mocking title given to Christ at the Crucifixion (which, in proper iconographic tradition, is replaced with the words: "The King of Glory"), and a bottom bar, on which Christs feet were affixed (twisted, according to one—and only one—tradition, by Christs suffering on the Cross, one side pointing up to Heaven and representing the Good Thief on Christs right, the other pointing down to Hades, representing the unrepentant thief at Christs left).

To dispel the notion that the three-barred Cross in question was unknown in the Early Church, we picture, above, the Cross of St. Constantine, a treasure of the Monastery of Vatopedi on Mt. Athos, where it is found on the Holy Table of the monastery Katholikon. According to tradition, Vatopedi was originally built by St. Constantine the Great (334-337) and rebuilt by the Emperor Theodosius the Great (379-395), following its destruction by Julian the Apostate (361-363). This precious Cross, said by many to be that of the monasterys original founder, is also at the center of one of the better known miracles in the history of the community. Wishing to save both the Cross of St. Constantine and a famous Icon of the Mother of God (The Theotokos Vimatarissa or Ktitorissa) from Arab invaders, during an attack on the monastery in the tenth century, a certain Hierodeacon Sabbas, the Brotherhoods sacristan (Vimataris; hence, one of the names given to the Icon in question), hid them in a well and placed a lighted candle in front of them. Father Sabbas, however, was subsequently captured and taken as a prisoner to Crete. Seventy years later, when he won his freedom and returned to the monastery, the old monk informed the younger monks of his actions and instructed them to open the well where he had hidden the Icon and Cross. When they did this, they found standing upright, the candle which Father Sabbas had placed before them still burning.

From Orthodox Tradition, Vol. XIV, No. 4, pp. 25-26.